kingdom praxis | a.k.a. eliacín’s blog

This Fourth [of] July is yours, not mine. You may rejoice, I must mourn.

The following is a quote  from a speech by Abolitionist Frederick Douglas. It would not surprise me if this is the first time your read something like this. This is one of the many examples of how dissident views of the history and cultural “meaning makings” have been suppressed by the USA institutional educational and religious [...]

Remembering the Feast of Enmegahbowh, First Native American Episcopal Priest

 
 

Lessons appointed for use on the Feast of Enmagahbowh
Enmegahbowh (ca. 1807 – June 12, 1902; from Enami’egaabaw, meaning “He that prays [for his people while] standing”; also known as John Johnson) was the first Native American to be ordained a priest in the Episcopal Church in the United States of America.
Enmegahbowh was an Odawa from Canada who converted to Christianity from Midewiwin. In 1851, James Lloyd Breck began [...]

Vocabulary for a New World: Parecon

Participatory economics, often abbreviated parecon, is a proposed economic system that uses participatory decision making as an economic mechanism to guide the production, consumption and allocation of resources in a given society. Proposed as an alternative to contemporary capitalistmarket economies and also an alternative to centrally planned socialism or coordinatorism, it is described as “an anarchistic economic vision”,[1] and it could be considered a form of socialism as under parecon, the means of production [...]

My Recent Posts at Sojourners God’s Politics Blog

 
 

Breaking Out of the Socially Contructed Box
by Eliacín Rosario-Cruz 05-13-2009

“What do you mean by ‘just one’? I’m not choosing just one!” I told my wife on the phone. She had told me that according to the educational department of our city, in order to register our daughter in an…
Continue reading this entry »

 9 Comments

I Do Not Want [...]

Native American Communities and Insights into Oppression

Kuddos to TheOoze.Tv
for their latest video dealing with questions of power, oppression and Christian complicity. I’m glad to see the conversation go beyond sugar-coated issues of spirituality and ecclesial gymnastics. 
 

 
Andrea describes how native groups and people of color used to organize themselves around common areas of oppression, but that this became an unhealthy way to [...]

Sawubona: We see You - Video

 
Youth worker and community leader Orland Bishop explains the meaning of the Zulu greeting Sawubona (”We see you”) as an invitation to a deep witnessing and presence. This greeting forms an agreement to affirm and investigate the mutual potential and obligation that is present in a given moment. At its deepest level, Orland explains, this [...]

Turning Grease into Gospel

 
One small bar of soap can spark many reflections—spiritual, sociologic, entropologic and ecologic—according to Claudio Oliver, who has spent 20 years working with the urban poor, and on community development, dental and medical projects, team equipping, and teaching in Curitiba, Brazil. Over the past five years, interviewer Spencer Burke has developed a friendship with Claudio [...]

Video - Ubuntu… compassion brought into colorful practice

Via The Global Oneness Project 

addthis_url = ‘http%3A%2F%2Feliacin.com%2F2009%2F04%2F21%2Fvideo-ubuntu-compassion-brought-into-colorful-practice%2F’;
addthis_title = ‘Video+-+Ubuntu%26%238230%3B+compassion+brought+into+colorful+practice’;
addthis_pub = ”;

Colorblind but not colorless.

Prepare to be confronted.
 

addthis_url = ‘http%3A%2F%2Feliacin.com%2F2009%2F04%2F17%2Fcolorblind-but-not-colorless%2F’;
addthis_title = ‘Colorblind+but+not+colorless.’;
addthis_pub = ”;

I do not want to be tolerated or included.

Interestingly enough people sometimes get surprised and/or offended when they hear me say that I do not want to be tolerated or included.  Tolerance and inclusion while at first glance they appear to be favorable concepts in a deeper level they are a “softer” expressions of violence and ostracism. To be tolerated and included, speaks [...]

keep looking »