sound bites of life on 2009-02-13

  • When I have lots to do I turn off all web notifications to not be distracted. Twitter is dope but not the best way to reach me. #
  • Is taking writing seriously this time, because I want to be able to leave well crafted thoughts for my kids and grandkids. #
  • “to arise out of the dust and shake ourselves, and throw off that servile fear, that the habit of oppression and bondage trained us up in.” #
  • @wbboyd man I’ve been around church culture enough to have had a strong feeling that was going to happen. #
  • Wishing he were at The Common Root event in Minnesota. I guess I walk as an alien in strange land here is Seattle. #
  • Book Recommendation – Realizing the Impossible: Art Against Authority http://tinyurl.com/bey6ok #

Remembering Absalom Jones

 

 

 

 

 

 

 

 

 

 

Absalom Jones (1746 – February 131818), was an African-American abolitionist and clergyman. He was the first African-American priest in the Episcopal Church of the United States and founded a black congregation. He is listed on the Episcopal calendar of saints and blessed under the date of his decease, February 13, in the 1979 Book of Common Prayer as “Absalom Jones, Priest, 1818″.

Jones was born into slavery in Delaware in 1746. When he was sixteen, he was sold to a storeowner inPhiladelphia, Pennsylvania. While still a slave of Mr. Wynkoop, he married Mary King, another slave, on January 41770. By 1778 he had purchased his wife’s freedom so that their children would be free, and in another seven years he was able to purchase his own.[1]

Jones became a lay minister for black members in a Methodist church. Together with Richard Allen, he was one of the first African Americans licensed to preach by the Methodist Church.

1787 Jones and Allen, together with other black members, left St. George’s Methodist Church, tired of being segregated to a gallery and given second-class status. They founded the Free African Society (FAS), at first a non-denominational mutual aid society, to help newly freed slaves in Philadelphia. They separated over religious differences but remained lifelong friends and collaborators. At the beginning of 1791, Jones started holding religious services at FAS. This became the core of his congregation for a new church.[2]

Wanting to establish a black congregation independent of white control, Jones in 1792 founded the congregation of the African Church in Philadelphia. It petitioned to become an Episcopal parish. The church opened its doors on July 17, 1794, as the African Episcopal Church of St. Thomas, the first black church in Philadelphia.[3] Jones was ordained as a deacon in 1795 and as a priest in 1804, the first African-American priest in the Episcopal Church.[4] He was a well-known orator and helped establish the tradition of New Year’s anti-slavery sermons.

A month after they opened, the Founders and Trustees published “The Causes and Motives for Establishing St. Thomas’s African Church of Philadelphia,” clearly stating their intent

“to arise out of the dust and shake ourselves, and throw off that servile fear, that the habit of oppression and bondage trained us up in.”

[5]

Jones was also part of the first group of African Americans to petition the U.S. Congress. Their petition related to the 1793 Fugitive Slave Act. They criticized it for encouraging cruelty and brutality, and noted the danger which free blacks risked of being kidnapped and sold into slavery. While U.S. Representative George Thatcher of Massachusetts responded with the desire to amend the Fugitive Slave Act, other representatives’ resistance to changing the law forced his proposal to fail.

On a parallel path, Allen founded the African Methodist Episcopal Church (AME) within the Methodist tradition. He and his followers converted a building and opened on July 29, 1794 as Bethel AME Church. He was ordained in 1799 by Bishop Francis Asbury as the first black minister in the Methodist Church. In 1816, Allen gathered other black congregations to create a new and fully independent denomination, the African Methodist Episcopal Church. In 1816, he was elected its first bishop.

via Wikipedia

 

 

sound bites of life on 2009-02-12

  • @kimmersck ouch! #
  • having wifi problems once again at MSH, gotta reboot the apparatus again. #
  • baby coming in about 3 weeks. It’s a boy. Name still in the works. #
  • @wbboyd turn it into a garden! #
  • @justinbaeder whoa, whoa! what’s up with the spam tweets? Don’t make us use twittersnooze. #
  • @jonmadison it is even worst when it happens around xtian circles. #
  • RT @twitter: WARNING: If you see a link prefaced by “don’t click,” it is a trick and you *really* should not click (we’re on it) // sorry #
  • read the New Conspirators by Tom Sine? Now interact with Tom http://msainfo.org/join-the-conspiracy/ #
  • A Journey Into Wholeness: a Lenten Reflection Guide http://tinyurl.com/alopc8 #

Feb. 12 – Red Hand Day: A worldwide initiative to stop the use of Child Soldiers

 

Children are involved in numerous armed conflicts all over the world. Recent examples are Afghanistan, Angola, Burundi, Colombia, the Democratic Republic of the Congo (DRC), Côte d’Ivoire, Guinea, India, Iraq, Israel and the Occupied Palestinian Territories, Indonesia, Liberia, Myanmar, Nepal, Philippines, Russian Federation, Rwanda, Sri Lanka, Somalia, Sudan and Uganda.

Armed groups and government forces continue to recruit and use children. Many are forced to join up and cannot leave once they are in the ranks. While the majority of child-soldiers are aged between 15 and 18, in some conflicts children as young as nine have been recruited. Others are growing up in war zones and have few possibilities to survive other than by joining an armed group “voluntarily”..

The suffering of the child soldiers

 

Feb-12: Red Hand Day in Geneva

All child soldiers suffer a great deal when in the ranks of an armed force. Conditions are usually harsh and discipline maintained by brutal punishment. Life is dangerous and characterized by hard work, lack of food, drinking water and sanitation, no access to health services and constant fears of being trapped in an ambush, landmines or gunfire. Many children die in this inhuman environment; others survive crippled, blinded or traumatized for the rest of their lives. Boys are not the only ones at risk. Approximately one third are girls. They carry out the same tasks as boys but are frequently subjected to sexual violence and forced to be the “wives” of commanders or to serve as sexual slaves. As a consequence they are often infected with HIV/AIDS or other sexually transmitted diseases. Many become pregnant. In some cases they are stigmatized and have to live with their babies under war conditions.

The story is not over once these young people return home. Some discover their families have been killed or their homes destroyed. There may be little chance of finding a job or returning to school and some turn to crime or prostitution. Many must deal with physical disabilities. Communities may find it difficult to accept these former soldiers, and the youth themselves may reject community rules or traditions. Communities, families and former child soldiers need financial support and assistance to re-establish connections and create opportunities to rebuild their lives.

To tackle this misery and organized misuse of children international legal standards have been put in place to protect children. The Optional Protocol to the Convention of the Rights of the Child on the involvement of children in armed conflict was adopted by the General Assembly of the United Nations in May 2000. It prohibits the direct participation of under 18s in hostilities and sets 18 as the minimum age for recruitment by armed groups and for compulsory recruitment by governments. It entered into force on 12 February 2002, Since then more than 100 states have ratified this standard-setting treaty

To commemorate this important step and to guarantee all children’s right to be protected from armed conflict, the International Coalition to Stop the Use of Child Soldiers has created Red Hand Day.

Read more…

 

sound bites of life on 2009-02-11

  • looking for ways to go here http://www.cohousing.org/2009/overview anyone wants to help a brother out! #
  • @wbboyd I’ll sign up. #
  • Looking forward family day tomorrow. #
  • worth to check out if you are a theology geek http://transformingtheology.org/ #
  • @otherthan I tried to talk to you but you were too busy talking with Ed and Dustin. #
  • Seattle Church Recession Preparedness Brainstorm Session hosted by MSA http://tinyurl.com/b6tqgs #
  • Gone fishing… well not really but out and about having a fun day with the family. Enjoy your day. #
  • @spiritfarmer which one of the Harry Potter’s book is? #
  • @joshcp that’s a cool place. #